What I learned from praying at the White House

Easter Prayer BreakfastI got the call on the morning of Maundy Thursday: Would you be interested in giving the closing prayer at the White House Easter Prayer Breakfast?

Uh. Yes. Wow. Absolutely. I actually don’t even remember what my response was, but it was probably something like that.

My feeling upon hanging up the phone–and the underlying sense all through the emotion and significance and spiritual intensity of our Good Friday and Easter Sunday services at The District Church (more on this later)–was, Who, me? I felt the same way walking into the White House with a bunch of leaders whose names and faces I’d seen before on social media or the news but never yet in person.

The other presenters that day were Rev. Amy Butler from Riverside Church in New York City, Sister Donna Markham of Catholic Charities USA, Fr. Anthony Messeh of St. Timothy and St. Athanasius Coptic Orthodox Church, and Pastor Ann Lightner-Fuller of Mt. Calvary A.M.E. Church, and as we met and chatted in the Blue Room while we waited for the President and Vice-President to greet us before the breakfast, we shared this common feeling. Who were we to be doing this? At one point, Fr. Anthony said, “I’m just waiting for someone to tap me on the shoulder and tell me they made a mistake!”

Easter Prayer Breakfast table pic

Eight years ago, 25-year-old, grad-school-student, fanboy-and-campaigner-in-chief Justin would have been unreservedly and unabashedly over-the-moon about an opportunity like this, and–please don’t get me wrong–I was excited. (That may also be an understatement.) There were a lot of things I thought about saying to the President–“Big fan, sir!” or “We’re praying for you!” or “Come visit The District Church; we’re just a couple miles up the road!” or “How about that Championship game last night?” But all that came out was a “Great to meet you, Mr. President!” And then I had nothing.

President Obama at Easter Prayer BreakfastThe breakfast itself was a fun thing to be a part of too. From Vice-President Biden’s opening remarks to President Obama’s reflections–and jokes, the man’s got a great sense of humor!–to the song by Amy Grant (a childhood musical hero of mine) to the scriptures read from 1 Corinthians and Mark’s Gospel to the homily on having the courage to hope and keep moving forward, the event was a thoroughly Jesus-saturated. It felt like an extension of Easter Sunday–just as The District Church community had come together on Sunday as family to celebrate the resurrection of Jesus with joy and hope, this was the same kind of thing with an equally diverse family–from different traditions and backgrounds and ethnicities and political affiliations–only with people who were in the news a little more.

And I guess that’s what God has impressed upon my heart this weekend and through the prayer breakfast: we all need the gospel and the gospel is for us all. Before the breakfast, I met Rev. Lennox Yearwood of the Hip Hop Caucus, and we both commented on how even famous people need Jesus, how even nice suits and dresses can’t hide the things that we all have to deal with.

Every one of us has sin in our lives that separates us from God–addictions, hidden failings, anger problems; and every one of us needs the saving power of Jesus’ death and resurrection to redeem and restore us.

Every one of us faces struggles that threaten to derail our faith–despair, doubt, disappointment; and every one of us needs to be reminded of the hope that we have in Christ in the midst of those trials.

Every one of us is a walking paradox, to whom we may say both, “From dust you came and to dust you shall return” (as we did seven weeks ago today on Ash Wednesday), and also, “You are a child of God, an image-bearer of the Most High, a friend of Jesus, a temple of the Holy Spirit, and the Almighty’s chosen vessel–together with his church–to bring restoration and renewal to a hurting world.”

Young or old, rich or poor, black, white, Hispanic, Asian or mixed, Republican, Democrat or independent, pastor or president–we all need the gospel and the gospel is for us all. 

I think that’s part of the wonder and the mystery of the gospel: none of us has reason to boast, and all of us have reason to rejoice. In the kingdom of God, degrees, titles, connections, and positions are not what define us; it is the grace of God alone. In the kingdom of God, all of us have cause to say both “Who me?” and also to joyfully and courageously step into the opportunities God places before us.

One last anecdote: I had to write a draft of the prayer last week so that the White House could get a copy and make sure I wasn’t praying anything way out there. And for the first half hour or so, I just couldn’t get anything out–I was worried about what to say and how to say it and what the President might think. I remember thinking, This is weird; I pray all the time!

And then God reminded me it wasn’t about the people I was praying in front of; it was about the One to whom I was praying. After that, the words came easy.

Here’s the video and text (below) of the prayer.

Heavenly Father, gracious God, Almighty Maker of heaven and earth,

We thank you for this morning, for the words that were shared, for the truths that we were reminded of, for the fellowship we enjoyed.

And thank you for that day, that first Easter Sunday, two thousand years ago. Thank you for the resurrection miracle—the event that changed the world, that changed history, that changed everything.

Thank you for the abundant love you demonstrated by going to the cross, a love that is stronger than the grave, a love that is more powerful than sin and death.

Thank you for the amazing grace you showed us, forgiving our sins, making us new, welcoming us back into right relationship with you.

Thank you for the mercies you shower anew upon us every morning, the breath and the life you give us to sing out and shout out and live out the good news, the gospel.

Thank you for President Obama, for his hospitality in having us here. We continue to pray strength and wisdom and protection for him and for his family and for his administration.

And as we go from here, to the people and to the places you have called us, to those you have called us to serve and to love, may we all be bold and courageous bearers of the good news of Easter, of the gospel of grace and life and joy and peace and justice and reconciliation and love through Jesus Christ—in everything we say and in everything we do. And may you accomplish in us and through us more than we could ever ask or imagine, for your glory and for the sake of your kingdom. 

We pray this all in Jesus’ name … amen.

Your invitation to Easter Weekend

In case you’re looking for a place to celebrate Easter in DC this weekend, know that there’s a standing offer to join us at The District Church.

Tomorrow, April 3rd, we’ll commemorate Good Friday:

  • in Columbia Heights at Next Step Public Charter School (3047 15th St NW) at 6pm and 7:30pm;
  • on the East Side together with The Table Church and Douglas Memorial United Methodist Church at Douglas (800 11th St NE) at 7pm.

And then on Easter Sunday, April 5th, we invite you to celebrate Jesus’ resurrection with us:

  • in Columbia Heights at CHEC (3101 16th St NW) at 9:30am and 11am;
  • on the East Side at Miner Elementary (601 15th St NE) at 10:30am.

Easter 2015

It is finished

[Last night, The District Church’s East Side campus marked Good Friday at a joint service with The Table Church and Douglas Memorial United Methodist Church. We explored the Seven Last Words of Jesus, and this was my contribution to “It is Finished.”]

It is finished. Three words in English, but one word in the New Testament:

tetelestai

One of the most powerful words ever spoken. One of the most definitive words ever spoken. One of the truest words ever spoken.

See, in Jesus’ day, that word tetelestai was very common; it was used in several ways.

1. It was used by a servant, reporting to his or her master. Tetelestai: “The work you gave me to do is finished.” In the gospel of Luke, it says, “Jesus was about thirty years old when he began his work.” And by that, it means the work that his Father gave him to do. It’s not that he wasn’t working before that—most of his life, he worked faithfully as a carpenter in Nazareth; but he also knew that there was a work to do that was greater still. In John 17, he prays, “I glorified you on earth by finishing the work that you gave me to do.” The work of making God known, the work of showing the world what God is like, the work of bringing the kingdom to earth, the work of inviting all of creation into right relationship with its Creator. This work is finished.

2. The word tetelestai was used by artists and writers. When a sculpture was done, a picture finished, a manuscript completed, the creator would say, “Tetelestai. It is finished.” The story of creation God had been writing, the tapestry of salvation God had been weaving, the masterpiece of love God had been crafting—since before the dawn of time—each of these found its completion in the Son of God hanging on the cross. Here at Calvary, God’s work of art is finished because somehow, out of the death of that one comes life for all.

3. The word tetelestai was used by merchants. In ancient times, just like today, people would sometimes use credit to make purchases—they would incur debt that they would have to pay off. And when they had erased their debt, when whatever it was they had purchased no longer had any payments to be made, the creditor would write that word on the document as a kind of receipt: “Tetelestai. Paid in full; the debt is no more.” There is no more to be done; Jesus paid it all.

4. The word tetelestai was used by priests. In Jesus’ day, people brought animals to the temple in Jerusalem to be sacrificed, both as a price to be paid for their sins and also as a sign of their worship and devotion to God. According to the Law of Moses, the animal had to be whole, uninjured, and spotless—the book of Leviticus says, “without blemish.” The priest would examine the animal and, if it was found to pass the test, he would declare, “Tetelestai!” meaning, “It is found suitable for sacrifice.” Jesus, the perfect, spotless Lamb of God, found suitable to pay the price for our transgressions.

5. And finally, the word tetelestai was used by jailers and judges. In those days, when someone was convicted of a crime, he or she would have what was called a “certificate of debt,” which listed all the crimes of which the person was convicted, and it was usually nailed to their cell door so that all could see. And when that person served his or her sentence, the word tetelestai would be written across that certificate of debt and that document would be given to the criminal to show that all crimes had been paid for. Jesus took the sin of the world upon his shoulders; for the first time in his life, he felt the separation from God that sin creates, and not because of any transgression of his own. The apostle Paul wrote, in his letter to the Colossians: “When you were dead in your transgressions … God made you alive together with Him, having forgiven us all our transgressions, having canceled out the certificate of debt consisting of decrees against us … and He has … nailed it to the cross” (Colossians 2:13-14). Tetelestai. The crime has been paid for.

Tetelestai. The work is complete. The masterpiece is finished. The story finds its apex. The tapestry finds its golden thread. The play finds its climax. The mission is accomplished. The job is done. The sacrifice has been found. The price is paid in full.

Tetelestai. It is finished.

How can Good Friday be good?

[Last year’s Good Friday homily, preached on March 29, 2013.]

Good Friday. Good Friday. Good Friday.

How could anything like this be good?

He was an innocent man. Even the criminal said of him, “This man has done nothing wrong.”

An innocent man. No, more than that: the best of men.

The most human of us all. The one who was and did as we were created to be and do. The one who lived as we were supposed to live. The one who loved as we were supposed to love. The one who gave as we were supposed to give and served as we were supposed to serve. The one who showed God to the world—in all his subversive goodness, in all his inexplicable humility, in all his infinite grace and prodigal mercy.

The one who said, “Repent, for the kingdom of heaven has come near,” and he should know, because he brought it. The one who said, “Love your enemies and pray for those who persecute you,” and did just that. The one who said, “Your sins are forgiven; now go and sin no more,” and then made that possible.

The one who healed the broken and touched the untouchable, who welcomed the outcasts, lifted up the oppressed, associated with unsavory characters, who was called “a friend of sinners” and wore it as a badge of honor because he came to seek and to save the lost.

This man is rejected.

But more than that, not even just a simple, “No, thanks.” No, his disciples run away in his time of need; his closest friend denies him—not once, but three times; and so this man, who entered Jerusalem only days earlier to adoring crowds, is now hanging on a cross, triumphant cheering turned to derisive jeering.

This man cries out, “My God, my God, why have you forsaken me?”

Jesus took on the sin of the world. “The sin of the world.” Such a small phrase for such a large burden.

Every time we sin, we choose a reality opposed to that for which we were made. We choose by our actions to be separated from God, the creator and designer and source of life. When we lie or when we walk past someone in need or when we hurt those who care about us or when we choose to gratify ourselves at the expense of others, sexually, emotionally, relationally, financially—when we choose anything other than life with God, which is what we were made for, we choose death.

It’s as if we are keys, made to fit the door of life with God, and we’re grating and grinding and scraping and pieces are being broken off because we’re trying to open all these other doors, and it’s not getting us anywhere. Or at least, not anywhere good.

Now think about those decisions, drawn out over the course of your life, however many years you’ve been around. And now think about those lives, drawn out across the planet—six billion people. And now think about the course of human history, drawn out across time—thousands and thousands and thousands of years, billions and billions of lives, a multitude of decisions choosing death. Is it any wonder our world is hurting?

And now bring it back to you.

And to Jesus, the one who lived as we should have lived and died the death we should have died. To paraphrase John Stott:

The essence of sin is that we substitute ourselves for God; we put ourselves where only God deserves to be … that’s the essence of sin. But the essence of salvation is that God substitutes himself for us; God puts himself where we deserve to be … that’s the essence of salvation.[1]

You might remember the story in Genesis, when Adam and Eve reject God’s command and sin against him, and one of the results is that the ground is cursed—Genesis 3:18 says, “It will produce thorns and thistles.” On Good Friday, we see the king of all creation, crowned with thorns, quite literally wearing the effects of human sin, little bits of cursed ground.

Jesus is the only one who could have saved us. Imagine the climber who’s made it to the top where no one has managed it before, where no one has even come close, and he throws down a rope and says, “I’ve got you; I’ll pull you up.” And though you’re tired from straining and struggling, and you’ve got cuts and bruises, and actually, despite your best efforts, you’re still a lot closer to the ground than you are to the top, he says, “I’ve got you; I’ll pull you up.”

Only this climber is actually hanging on a cross, and his method of pulling you up is by laying down his life for you. One writer put it this way:

As far back as recorded time and doubtless before, kings, princes, tribal chiefs, presidents, and dictators have sent their subjects into battle to die for them. Only once in human history has a king not sent his subjects to die for him, but instead, died for his subjects.[2]

Jesus of Nazareth, the Christ, came to redeem, to rescue, and to restore all of creation—including us. This is God’s great plan: “The light shines in the darkness, and the darkness has not overcome it.”

Because even till the end, even in suffering, even in death, he fulfills his mission: to show God’s reign, to be a sign of God’s kingdom—this is what it looks like when God is here.

  • He says to the criminal who seeks him, “Truly I tell you, today you will be with me in Paradise.” Because of what I am doing right now, there is grace—amazing grace.
  • He says to his mother and he says to his dear friend John, “Look after one another.” I came that you might have real and eternal life, more and better life than you ever dreamed of—but it isn’t just some pie-in-the-sky, out-there-in-the-great-unknown kind of life; it is real, and it is tangible, and it is practical. This command I give to you: love one another.

“The light shines in the darkness, and the darkness has not overcome it.” It cannot overcome it.

This is Good Friday.

[1] John Stott: “The essence of sin is we human beings substituting ourselves for God, while the essence of salvation is God substituting himself for us. We … put ourselves where only God deserves to be; God … puts himself where we deserve to be.” Quoted in Timothy Keller, The Reason for God: Belief in an Age of Skepticism (New York: Riverhead Books, 2008), 202.

[2] Charles Colson and Harold Fickett, The Faith: What Christians Believe, Why They Believe It, and Why It Matters (Grand Rapids, Michigan: Zondervan, 2008), 90.

[Painting by Audrey Anastasi. Check out the rest of her amazing Stations of the Cross.]

It’s the crucified Jesus who is Lord

But it was our sins that did that to him, that ripped and tore and crushed him — our sins! He took the punishment, and that made us whole. Through his bruises we get healed.

– Isaiah 53:5

Cross silhouetteJesus is the Lord, but it’s the crucified Jesus who is Lord–precisely because it’s his crucifixion that has won the victory over all the other powers that think of themselves as in charge of the world. But that means that his followers, charged with implementing his victory in the world, will themselves have to do so by the same method. One of the most striking things about some of (what we normally see as) the later material in the New Testament is the constant theme of suffering, suffering not as something merely to be bravely borne for Jesus’s sake, but as something that is mysteriously taken up into the redemptive suffering of Jesus himself. He won his victory through suffering; his followers win theirs through sharing in his.

The Spirit and suffering. Great joy and great cost. Those who follow Jesus and claim him (and proclaim him) as Lord learn both of them. It’s as simple as that.

– N.T. Wright, Simply Jesus, 205