Justin Fung a.k.a. gershom's journal

3Oct/100

Update from the campaign (10/3)

From the campaign trail this week ...

Canvassing:

Over the last few days, we've spent time canvassing around the Wheaton, Elk Grove Village, Glen Ellyn, and Lombard neighborhoods. We've handed out flyers, lawn signs, talked to folks, and it's been real encouraging. We've gotten a great reception from people--Republicans, Democrats, independents--especially when we mention that Ben (1) isn't taking money from PACs or special interests; and (2) is a newcomer to politics. People are looking for fresh insights, and for someone that challenges the status quo where money dictates politics rather than politicians being responsive to the people who elected them.

One afternoon, when I was canvassing with Ben, we spotted a lawn sign that was already up, and decided to pay a surprise visit. The couple, who'd moved out to Elk Grove Village from Chicago, were delighted to meet Ben, and reiterated their gratitude that he was running.

Events

Yesterday afternoon, we had a "Meet the Candidate" session at Elk Grove Village Public Library. It was a smaller crowd, but what was very encouraging was the articulation of support for Ben. "It's good to have someone who represents your views, who stands for what you stand for," said one lady.

People talked about their concerns: poverty, often overlooked in the suburbs of the 6th; immigration reform, including young immigrants brought to the country as children and the approximately 12 million undocumented people living in the shadows; and an energy policy that continues to devastate our environment. Here too, people were excited to have a candidate who refused to be bought by big corporations, and stood up for the people of the district.

Later in the afternoon, we headed over to a fall fair at a church in the area, browsed the stalls, chatted to vendors, ate some hot dogs, and bought a campaign pumpkin to support the Navajo Indians. Once we get it carved, we'll get a picture up!


For more info, visit Lowe for Congress.

1Oct/100

Do American voters have amnesia?


I guess we'll find out on November 2.

29Sep/100

Hitting the campaign trail

This evening I got to Wheaton, Illinois. I'll be here for a month or so to volunteer for Ben Lowe’s congressional campaign. He’s running in the Sixth District, which includes DuPage County and Cook County, as the Democratic Party’s representative against Peter Roskam, the Republican incumbent. I’m not sure yet exactly what I’ll be doing, but I’m excited to be getting involved and to be supporting someone who’s become a friend over the last year.

A person’s integrity is hugely important to me—especially for someone who’s running for elected office. I’m a firm believer that what we get done is at least equaled in importance by how we get it done.

Ben and I met late last year, and have gotten to know each other in the last 12 months. He’s someone who’s shown a winning—and tragically rare—combination of intelligence, passion, commitment, and—perhaps most importantly—humility. He seeks to live out his Christian faith in the truest sense of loving God and loving neighbor: in reaching out to and defending those who are oppressed and marginalized; in taking care of the world we all share; in standing up to those who seek only to maintain unjust systems and structures; in affirming that every person is made equal and valuable, made in the image of God. Moreover, he refuses to let himself be bought by special interests—he hasn’t taken a cent from PACs. It’s put him at a distinct financial disadvantage, but it’s simultaneously showed him to be a man of integrity.

Ben Lowe is the kind of person I want my elected official to be like, and this is why I’m supporting him.

Visit Lowe for Congress.

28May/101

Sacrificing plowshares for swords

When times are tough, when you've got to tighten your belt, that's when you know what your priorities really are. This week, Congress showed where its priorities lie: the Senate passed a war funding measure worth nearly $60 billion, while the House cut billions of dollars in aid to states and health insurance subsidies for unemployed and laid-off workers.

War over people. Swords over plowshares.

Oh, for that day ...

He shall judge between the nations, and shall arbitrate for many peoples; they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more. (Isaiah 2:4)

30Mar/104

Whose side is God on? A outsider’s perspective on American Christianity

Original post: October 22, 2008; repost: March 30, 2010.

I don’t tend to react very well when a person claims God for their agenda or their side or their country. As an American citizen, born and raised in Hong Kong, and educated in London, I have somewhat of an outsider’s perspective on the role of faith and American politics, notably in how many view America’s affiliation with the Christian faith with caution and even outright hostility. I remember following the effects of 9/11 and the subsequent Iraq War with my English friends, Christian and non-Christian, wondering—and at times, cringing—at the ease with which President Bush claimed God for the American ‘side.’

In The Irresistible Revolution, Shane Claiborne describes what he saw in America after the events of September 11th, 2001:

Conservative Christians rallied around the drums of war. Liberal Christians took to the streets. The cross was smothered by the flag and trampled under the feet of angry protesters. The church community was lost, so the many hungry seekers found community in the civic religion of American patriotism. People were hurting and crying out for healing, for salvation in the best sense of the word, as in the salve with which you dress a wound. A people longing for a savior placed their faith in the fragile hands of human logic and military strength, which have always let us down. They have always fallen short of the glory of God. (2006:199)

The Christian faith became too easily subsumed into American patriotism, and there were many in the American Church too easily persuaded to support the war in Iraq. Yet Obery Hendricks Jr. argues that this is not an isolated incident but a cultural phenomenon: “in the strange calculus of American political culture patriotism has come to be virtually equated with Christianity. Love of country is extolled in the same breath as love of God” (The Politics of Jesus, 2006:324).

Such an attitude is not only unbiblical, but it undermines the global and universal nature of God’s invitation and salvation. As Jim Wallis comments, “Nationalism doesn’t go well with the kingdom of God. The church is the international body of Christ, and “God bless America” is not found in the Bible” (The Great Awakening, 2008:74). In Abraham Lincoln’s Second Inaugural Address in 1865, he acknowledged the tragic irony of asking God to be on one’s side:

Both [sides] read the same Bible, and pray to the same God; and each invokes His aid against the other. It may seem strange that any men should dare to ask a just God’s assistance in wringing their bread from the sweat of other men’s faces; but let us judge not, that we not be judged. The prayers of both could not be answered—that of neither has been answered fully. (quoted in E.J. Dionne, Souled Out, 2008:186)

His advice: “Do not say that God is on our side. Let us hope that we are on God’s side” (quoted in Hendricks 2006:193).

It would be easy, especially in a country where Christianity—or some semblance thereof—is so ingrained into the cultural identity and where national pride is so encouraged, for Christians to allow their faith and their love of country to become intertwined, for God to be seen as promoting their agenda—whether conservative, evangelical, liberal. When this does happen, as has happened in part already, the American church’s mission to the world—to demonstrate the love of Christ and the power of the gospel—is hampered by her association with all other things American: “For many in America and around the world, the American flag has smothered the glory of the cross, and the ugliness of our American version of Caesar has squelched the radiant love of Christ” (Greg Boyd, The Myth of an American Nation, 2005:14).

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