Happy Broken Face Anniversary!

Today marks five years since my longest-held dream came true, and my jaw was broken.

When I was twelve, my orthodontist uncle pointed out that I was developing an underbite that would eventually need corrective surgery. And from then on, that was the day I looked forward to — more than moving to the UK for boarding school, more than finishing high school, more than graduating college, even more than getting a girlfriend.

I finally began the process to prepare for the surgery in 2006, when I moved to California for seminary, a process which involved getting braces (for the first time in my life) so that my teeth would be ready for when they would break my jaw, push it back, and then re-set it.

Now, on one level, it was a purely functional, purely physical procedure — the underbite needed correcting and the surgery would do that.

But it was so much more. It was the thing over which I had no control: I couldn’t speed up the process of making my bones stop growing so that I could start the process of breaking them; I couldn’t make the decision as to when I was ready; I couldn’t fix myself.

So it impacted me on a mental, psychological, and emotional level too: if this needed fixing, then there must be something wrong with me, because if there was nothing wrong with me, I wouldn’t need to get it fixed! There were days when I would think that it was my underbite that was holding me back from _______ — maybe it was because of the way I looked that I hadn’t had a girlfriend, for instance.

The day of surgery was my Promised Land. Although I may have been able to tell myself that getting my jaw fixed wouldn’t solve all my problems, I felt that way nevertheless.

Only the Promised Land was a long time coming.

From the time I first learned I’d need surgery to that day five years ago, I waited thirteen years — by the time I had my surgery, I’d been waiting more than half my life.

First pic post-surgery
First pic post-surgery

Over the years, and especially in the ones leading up to the surgery, I wrestled with questions of self-esteem and self-worth, how much my appearance mattered or didn’t matter, realized how superficial I was being and, on many an occasion, didn’t really care how superficial I was being because I knew how I felt — at least, that was the emotional process. During those years, God broke off a lot of clinging detritus from my soul, helped me see myself in a healthier way, grew me in community, surrounded me with people who loved me unconditionally and affirmed me no matter what, pruned me of a lot of the weeds that had grown up over years of letting myself believe the lies I (and others) had told myself.

By the time the surgery happened, it still wasn’t purely functional or physical — there were still hopes and dreams attached to the Promised Land of Post-Surgery; but a lot of the extra baggage that I’d attached to the occasion was no longer there. Most importantly, through the process, God taught me experientially what I’d read in Ben Patterson’s book Waiting:

Who we’re becoming while we wait is far more important than what we think we’re waiting for.

I learned how to cling to God during those years because I had to. I learned how God saw me through the love others showed me. I learned how I saw myself as God revealed the facade of my self-sufficiency to me. And, more than anything else, I learned how much God loved me.

It’s strange looking back and thinking that the greatest challenge of my early life — the thing that I felt looming over my head for more than half of my first 25 years, the chapter that felt never-ending as I lived through it — has been done for five years.

Life hasn’t become easy; I haven’t learned how to overcome every challenge that comes my way; I still have things about myself that I’d like to change — as age catches up with me and my metabolism slows down, I still don’t look or feel the way I want to.

But I’ll never forget the feeling of worthlessness. I’ll never forget the sense of helplessness and my inability to change my situation. I’ll never forget the self-doubt and the God-doubt that plagued me. I’ll never forget that particular crucible.

It helps me as I minister to others who are going through difficult times of self-doubt and God-doubt, or those who are wrestling with self-esteem issues or battling things that they don’t know how to explain; it helps me to love out of the love of God, in the same way that others showed the love of God to me.

I don’t know what you’re going through right now. It may not seem like much to others but it may be the biggest obstacle or challenge or impediment in the world. (As you can see from the picture below, the surgery corrected my jaw alignment by … not very much. And yet it was the biggest, most difficult thing in my life for many years.)

My prayer for you is that, wherever you are, you would know the love of God for you. He knows what he’s doing, even when we don’t. Learning to trust in those times when we don’t feel like we can … that’s where our faith grows the most — though we may not realize it till years later.


Soli Deo Gloria.

A God whose timing is not my timing

Advent is a season of waiting, of anticipating, of expecting. It’s a time when we prepare ourselves to celebrate the first coming of Jesus and acknowledge in our hearts the desire to see the second coming, when all will be set right, when every tear will be wiped away, when there will be no more sorrow or shame.

DSC05549In Isaiah 9:2, the prophet speaks of a great light shining upon the people who are walking in darkness, a long-awaited hope finally coming to pass. As Christians, we believe that it is in the person of Jesus that we find this hope — the one who will be called “Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.”

This is the vision, the dream, the future-to-come, that we long for: when Christ comes again, when God is in charge; this is the kingdom of God here on earth in all its glory; this is the hope of the world, the desire of nations, the longing of all creation.

But we are not yet fully there. And in recognizing that we are not yet there, wherever “there” may be for us — full healing and restoration in our bodies, reconciliation with a friend or a loved one, freedom from addictions and self-destructive habits, the end of racism and other systemic injustices — we acknowledge the darkness in which we walk. And sometimes that truth feels just as, if not more, tangible than the hope we claim to have.

Advent, Christmas, the end of the calendar year. These are all interesting times, full of conflicting emotions and thoughts and feelings — joy mixed with sorrow, resolution clashing with regret, memories of happiness wrestling with those of sadness. And it’s okay to be in that place; it’s okay to sit in that uncertainty.

TealightsIt’s okay to realize that you cannot rescue yourself from the situation you’re in; you cannot change the person who refuses to change him- or herself; you cannot make everything neat and tidy and organized into little boxes, as much as you may try. Because it often takes being in that place for us to cry out to God for deliverance, for us to realize how much we needed Jesus to come the first time, how much we need Jesus to come again, and how much we need Jesus in the in-between.

Over ten years ago, back when I was in college, I wrote this psalm of lament; and I found it recently and thought it’d be appropriate to share during this season of Advent.

God of silence, hear me;

hear my cry and speak.

Just as you heard the cries of the Israelites in Egypt

and rescued them, hear my cry and rescue me;

Just as you heard the cries of humanity for a savior

and dwelled among them, dwell with me.

You are God, maker of heaven and earth,

the One who speaks in the whirlwind and the whisper,

in the fire and the flood,

in the desert and the city.


Yet I cannot hear you. Are you speaking? Am I not listening?

I strain my ears to hear your voice. And all I hear is noise.

Have you gone away, left me to fend for myself?

You promised to be with us always.

You spoke before, and I heard; I listened, and I heard, and I rejoiced.


So I will wait again, for you are a God whose timing is not my timing,

whose ways are higher than mine, whose patience outstretches mine.

I will trust in your faithfulness, in your commitment to me,

for you have proved true time and again.

I will trust in your presence with me, even when I cannot feel you;

even when I cannot hear you, I will follow you.


And you will prove true once more;

I will hear you speak again.

Being Single, Part 5

Being married is a gift, a viable, biblical way of living, if submitted to the lordship of Jesus Christ.

Being single is also a gift, a viable, biblical way of living, if submitted to the lordship of Jesus Christ.

This doesn’t mean it will be easy, it doesn’t mean that there won’t be challenges, or that we’ll love every minute of it. But in every circumstance and every situation, it is possible to be content, to trust God, to live as if Jesus really has made a full life available to us.

For the longest time, I thought of being in a relationship as a reward. I wouldn’t have phrased it that way, but I can see that in hindsight. I went through middle school and high school thinking, “Why is this taking so long, God? I’m doing everything I’m supposed to: not sleeping around, not doing drugs, treating people well, going to church regularly, being part of youth group, memorizing Bible verses.” No girlfriend.

And then in college, six months after I came back to faith, I was in a relationship that lasted for a number of years and got pretty serious. But that didn’t work out, and I was left saying, “What happened, God? We were both Christians, we were both in leadership at our church, we were both trying to follow you.” And I was single again.

A year later, I moved to California to go to seminary and my first month there I met a lot of smart, young, good-looking people who were choosing to follow God and preparing for ministry of some kind. But no girlfriend.

I decided I must need to take a six-month dating fast to refocus on God, and I did—put all thoughts of relationship out of my head for half a year. After that, I thought the first person I met and liked would be the one—but nope.

And this pattern continued:

  • God broke my heart for issues of injustice and poverty—how about now? Nope.
  • I left a fantastic community in California to move to DC to do advocacy work at a Christian social justice organization, what I felt like God was calling me to—how about now? Nope.
  • Discovered my calling as a pastor over two years ago at The District Church—how about now? Nope.

I remember talking to an old college professor and saying,

I just feel like the older brother in the parable of the prodigal son. I’ve done everything you asked of me and yet you’ve withheld your best. I’ve always tried to treat women with honor; I’ve worked to become more content, to learn to wait and be self-controlled; I’m a pretty well-rounded person. So … why no girlfriend?

I was acting as if I deserved a relationship, as if a relationship—and a marriage—was a right because I was part of the club and because I’d met all the criteria. And my prof said, “Well, what did the father say to the elder son?”

I went back and looked at Luke 15:31:

Son, you are always with me, and all that is mine is yours.

And I cried because I remember a year before the conversation with my prof, talking to Aaron and Amy at the park as Elijah played, and I remember saying, “99% of life is in place; all I need is a someone to partner with me in what God’s calling me to do. All I need is for God to bring that last piece and then life will be complete—doesn’t he want me to be happy?” And they lovingly pointed out that that’s a pretty selfish and self-centered perspective to have.

But isn’t that how things go? We always tend to focus on what we don’t have rather than on giving thanks for what we do have. The devil would like nothing more than for us to stop acknowledging the blessings we’ve received and clamor for what we don’t have or what we think we need. But God says to each one of us: “You are always with me, and all that is mine is yours.”

I’m still not married. I’m in my first relationship in eight years, and it’s really great. But life—just as when I wasn’t dating—continues to have its ups and downs, its challenges and joys, its constraints and freedoms. They’re a little different, of course, but the point remains: being in a relationship is not a higher existence but it is a gift, just as being married is not a higher existence but it is a gift, just as being single and not in a relationship is not a higher existence but it is a gift. You are more than your relationship status.

Last year, in our Sex, Love & Dating series, we talked about how it’s not about looking for the right person, but about becoming the kind of person the person you’re looking for would be looking for. (Shall I run that by you again?) That’s a good start, but it’s not about becoming the right person so that you can meet the right person—marriage is not a right or a reward. Singleness is not a waiting room or a Petrie dish where God works on you until you’re ready and then once he’s done, you get transplanted into the real, grown-up world of marriage.

How do I know that?

  1. This side of Christ’s return, God’s never done working on you.
  2. More importantly, when I look at Jesus, my mentor, my role model, my Lord, my friend, I don’t see a man desperately seeking a romantic partner. Jesus remained single and lived life to the full—the very thing he came to give us; so it’s possible, despite what the world may tell you, despite what you may be feeling, despite what others may say.

I wish we had more time and space, because I feel like I’ve only skimmed the surface, that there are so many other things I want to talk about. Let me give you two practical tips real quick, though:

  1. Don’t compare yourself to other people. We’re not in competition with one another: it’s not about trying to out-do one another, get married first or stay single the longest, not about who can find their partner quickest or soonest. Jon Acuff advises, “Don’t compare your beginning to someone else’s middle.” We encourage each other and hold one another accountable as we all seek to do life as best we can together, to live life to the full together.
  2. Invest in friendships. As I said at the beginning, we’re created for relationship—with God and with one another—and we see that throughout Scripture: Jesus with Peter, James, and John; Paul with Barnabas, Silas, and Timothy. In my own life, there’s absolutely no way I could do this without the love and support and accountability of close friends: male and female, single and dating and married and divorced, parents and those who never want to be parents. We are the body of Christ, and each of them is helping me to become more fully who God has created me to be just as I hope I do the same for them as a 30-year-old single guy.

I love this quote from Paige Brown, that’s brutally honest and spot-on, and I’ll close with this:

Let’s face it: singleness is not an inherently inferior state of affairs. … But I want to be married. I pray to that end every day. I may meet someone and walk down the aisle in the next couple of years because God is so good to me. I may never have another date … because God is so good to me. There’s the balance.

Being Single, Part 4: Sex

[Adapted from this past Sunday’s message at The District Church, “Being Single.”]

Statistically, most single adults have had sex. Some of you are in relationships where you’re having sex now; others of you have had sex before—maybe it was good, maybe it was terrible; and some of you really wish you could have sex. My hope today is that, regardless of what has already happened, we can have a biblical understanding of and approach to sex, because what happens next is also pretty important—actually, more important.

It’s an interesting thing being a single 30-year-old pastor in a church full of young, smart, good-looking people, in a city full of young, smart, good-looking people, in a culture that tells you that you need to be young, smart, and good-looking in order to find someone else who’s young, smart, and good-looking so that you can “find God’s match for you” (anyone seen that tagline recently?) and/or just have a little good old harmless fun between the sheets.

Accepting singleness as a gift—living into who God created you to be—doesn’t mean being free from sexual desires and urges; it doesn’t mean you’ll be miraculously free from hormones and chemical reactions in your brain and your body; it doesn’t mean you’ll be rescued from the cultural bombardment that we’re all faced with: on billboards, in ads, on the internet. I know how difficult it is to be hit by wave after wave of messages that say you need to have sex in order to fully enjoy life; that you’re somehow incomplete if you haven’t had sex; or that it’s just another appetite like being hungry or being thirsty—it’s a physical urge that just needs to be satisfied.

I realize this may be a very sensitive topic for some of you, but the perspective that says, What happens in the bedroom is nobody else’s business! doesn’t really work for a people who say, as Christ-followers, “All to Jesus I surrender; I surrender all.”

So here’s what I think the Bible says about sex—and if you disagree, talk to me, email me, dialog with me; let’s keep encouraging each other to find better and fuller and more holistic ways of following Jesus.

First, if Jesus was single and celibate his entire life, for 15-20 years after his hormones started kicking in, for 10-15 years after he was ‘supposed’ to be married and at least have some sort of outlet for his sexual urges, and if Jesus is the most complete, most fulfilled, most content human being that ever lived, then you are not incomplete if you haven’t had sex and you can live life to the full even without having sex.

And before you say, “Well, he was God,” the author of Hebrews reminds us: “we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin” (4:15).

And before you say, “Well, he didn’t have the internet or magazines on which every single cover has the word ‘Sex’ on it, or he didn’t date anyone so of course he wasn’t tempted to have sex,” you don’t need those things to be tempted. As far as I’m aware, you have a mind, you are a sinner, and there is a devil: ergo, you will be tempted. It is not a sin to be tempted; Jesus was tempted! It is a sin to give in to temptation, to entertain those thoughts and play them out and act upon them. Martin Luther is reported to have said that you cannot stop birds from flying over your head, but you can keep them from building a nest in your hair.

Second, sex is not just an appetite like any other. This is clear from the way Scripture talks about it: Paul writes, “Do you not know that your body is a temple of the Holy Spirit within you, which you have from God, and you are not your own? For you were bought with a price; therefore glorify God in your body” (1 Cor. 6:19-20). In fact, it is for these very reasons that Paul writes, one verse earlier, “Shun sexual immorality! Every other sin which a person commits is outside the body; but the one who commits sexual immorality sins against his or her own body.”

I think God intended sex to be not only a way to procreate and have babies, but more importantly, as one of the most intimate and vulnerable and enjoyable expressions of commitment and trust and love. In the beginning, it says in Genesis, “The man and the woman were naked and unashamed” (2:25). That doesn’t mean they were brazen about it, as is the common attitude today, which says, It’s just sex! What’s the big deal? Rather, it means that they had no fear in revealing all of who they were to one another. And the physical act of sex is symbolic of this closeness, allowing someone to get about as close as a person can get, “becoming one flesh.”

Scientifically speaking, when two people have sex, not only is the chemical dopamine released, which makes you feel good, but also oxytocin, which is the bonding chemical, increasing commitment. That’s why, relationally and emotionally, if you have sex with someone, you’re more likely (and of course there are exceptions) to feel a connection with that person. Relationships in which sex is a part are going to be a lot harder to end if they need to and they’re going to hurt a lot more when they do, and relationships in which sex is the main thing tend to be self-serving rather than self-giving; and we see in the person of Jesus Christ that love is about putting the other’s needs before our own. “We know love by this, that he [Jesus] laid down his life for us—and we ought to lay down our lives for one another” (1 John 3:16).

As Archbishop Desmond Tutu said, “Love is an act of the will, where you act lovingly even if you do not always feel loving. We tend to think love is a feeling, but it is not. Love is an action; love is something we do for others” (God Has A Dream, 78).

So sex is not the same as love. Sex is intended to be the most intimate and vulnerable expression of love, meant to be enjoyed in tandem with serving the other person and sacrificing for the other person and putting the other person’s needs before your own. It’s not that sex is bad as a single person and then good for married people. Sex was always intended to be a very good thing; so precious, in fact, that God wanted to protect it within the confines of a covenant relationship, where two people have committed to each other that, no matter what, they will see it through. When things are valuable, we take care of them: most of you treat your iPhones as valuable, even if that shows itself by putting it in a protective case so that it can take some punishment. Similarly with sex, if it is a good thing, if it is one of the best things in life—and I believe that it is—then it should be cared for, it should be protected, it should be enjoyed in the safest environment, that is, a committed covenant relationship.

Jamie the Very Worst Missionary wrote a couple of great blogs on sex (here and here). Here she’s talking about waiting:

… when you wait to have sex, you are creating an important connection between the very powerful urges to do things that feel really good and the ability to control those urges. Otherwise known as self-control. This practice of self-denial and delayed gratification makes you a healthier, more poised, and better moderated person. Ultimately, self-control is a character trait—or *ahem*, fruit of the spirit, for the Christian folk—that will help you be a better long-term partner in your ’til-death-do-we-part relationship.

… we’ve done a really bad job of teaching about sex in the Church. Our approach has been to shame girls for having it, and shame boys for wanting it. And when the smart kids ask, “Why wait?”, we shrug our shoulders like a hillbilly and say, “Because the Bible says.” Then we give the girls a purity ring and we give the boys nothing and we cross our fingers and hope they’ll cross their legs. So dumb.

We’ve made virginity the goal, when it is purity that we should be aiming for; they’re not the same thing. Sexual purity is a lifelong spiritual practice that doesn’t begin or end with a single sex act, just as it doesn’t begin or end on a wedding night. So when we are asked, “Why wait?”, we should have an answer that empowers and prepares people to choose wisely for a lifetime.

So her advice for her kids is to wait and, by waiting, to cultivate self-control and to grow as a healthy, mature human being who’s capable of rising above the animal instincts that tell you that you can’t do anything other than what you feel. She says:

the person you’re with right now … is not the last person you will have those feelings toward, and you need to know what it feels like to not act on those feelings, because a day will come when you will have to exercise self-control for the sake of the relationship you’ve given your life to—and, trust me, you will want to know how to do that. Do not relinquish that power without a fight.

Now, please don’t hear me saying that what married people do in the bedroom doesn’t matter. It’s entirely possible to be selfish with sex as a married person, just as it’s entirely possible to live a life of integrity and wholeness and joy as a single person without sex. And as C.S. Lewis puts it in Mere Christianity:

There is no getting away from it; the Christian rule is, ‘Either marriage, with complete faithfulness to your partner, or else total abstinence.’

Being Single, Part 3: Not a Terminal Disease

[Adapted from this past Sunday’s message at The District Church, “Being Single.”]

Public Service Announcement: Singleness is not a terminal disease.

It can be real hard; it can be real lonely; it has its challenges. And the church has too often elevated marriage and romantic relationships far above where they were meant to be, and this has usually been unintentional but no less damaging. I remember early in seminary when I wrote a paper and in it, I concluded that, for some reason that I couldn’t quite place, there was a sense in which I wouldn’t consider myself a grown-up until I was married and had kids. I’d never been told that, but that was the reality I observed in church culture: when folks who were single would get asked if they’d met anybody yet, and if they said no, you’d get this really thinly-veiled reaction of pity and maybe a “Well, I’ll be praying for you!”

In Jesus’ day and culture, marriage was the norm too. In fact, people in Jesus’ day were getting married at least ten years earlier—the average age for the American woman to marry is around 27 and for American men, it’s almost 29, but in first century Palestine, it was usually just around or just after puberty. Tim Keller writes:

Nearly all ancient religions and cultures made an absolute value of the family and of the bearing of children. There was no honor without family honor, and there was no real lasting significance or legacy without leaving heirs. Without children, you essentially vanished—you had no future. The main hope for the future, then, was to have children. In ancient cultures, long-term single adults were considered to be living a human life that was less than fully realized.

It was in this culture and in this environment that Jesus remained single his entire life. And if Jesus was the most human of us all, the truest human being to ever live, and if he was single, then singleness cannot be looked at as a terminal disease or as some kind of half-life.

But I do wonder what people thought about this man, still unmarried long after he’s supposed to be, hanging out with kids and adulterous women and other folks who were not highly regarded in society—and trying to teach about Scripture and God and how to live. Who is this guy? Who does he think he is? Yet Jesus never addressed this. Could it be that his personal relationship status wasn’t the main thing that defined him?

The Apostle Paul—who was also single—did address it; he had to respond to a church where people were asking about it. In 1 Corinthians 7, he writes about single people and married people and about each person having a “gift”—and this is where we find the root of that phrase, “the gift of singleness.” That’s right: singleness is not a terminal disease; singleness is a gift! Now, if you’re single, you may be rolling your eyes like I’ve done countless times in the past because you’ve heard talks about how singleness is a gift and you’re like, “This is not a gift I want! Can I return this even if I don’t have the receipt?”

But this passage has often been misunderstood, because Paul says that marriage is also a gift; and the fact that something is a gift doesn’t make it any easier to navigate—ask a married person!

The gift is the present.

(See what I did there?) The gift is where you are right now. We always spend our time dwelling in some other state: the perfect relationship, the perfect house, the perfect job; the next promotion, the next raise, the next vacation. And yet a life of contentment is possible: as Paul writes in Philippians 4:11, “I have learned to be content with whatever I have.” The secret? He reveals this two verses later: “I can do all things through God who strengthens me.” Every moment is a gift, every situation can be a gift, God is working all things for the good of those who love him, even those places that are not very comfortable or are downright difficult.

If you’re single right now, you have the gift of singleness—congratulations! Unfortunately, this doesn’t mean you won’t face fear: fear of commitment, fear of being hurt, fear of limiting your options, fear of missing out, fear of making a bad choice, because every human being faces those things.

For most of my life, my greatest fear was that I would be alone, and that drove me to desperately want to be in a relationship. My first relationship didn’t happen until I was 19 and in college, and while in many respects it was a healthy relationship, it wasn’t until afterwards that I realized I’d been looking to women for the soul affirmation that only God can give. Even now, at 30, in a dating relationship, even though my relationship with God is as tight as it’s ever been, and even though God has dealt with a lot of the insecurities and uncertainties that drove me in my teenage years and into my twenties, I still occasionally see that old fear of being alone rear its ugly head and make me want to try to control this relationship, try to make it look the way I want it to.

And in those moments, I’m reminded that Jesus tells his followers that we would never be alone, that “As you do as I command, as you do life with me, as you seek first the kingdom of God, I am with you always through my Holy Spirit” (Matt. 28:18-20; Acts 1:8). And I’m reminded that Jesus intended his people to be community for one another. World-renowned and widely-respected pastor and theologian John Stott, who died last year aged 92, was single his whole life, and he said this:

God created us as social beings. Love is the greatest thing in the world. For God is love, and when he made us in his own image, he gave us the capacity to love and to be loved. So we need each other. Yet marriage and family are not the only antidotes to loneliness.

Being single does not need to be the same thing as being lonely. We are the body of Christ together, intended to complement and support and uphold each other. And so in that context, among friends and by the grace of God, I’m reminded that I can let go of my need for control, and I can trust God.

Singleness is not a terminal disease. (Thanks be to God.)